Malachi 3:17—God’s People are His Treasured Possession

Malachi 3:17-18

Image above is from https://www.greatbigcanvas.com/view/illustration-of-shepherd-separating-his-sheep-from-the-goats-gospel-of-matthew,1907843/

If you are like I am, your memories of Malachi are pretty much Malachi 3:10—

10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.

Tithes

In fact, I remember the song based on Malachi 3:10 rather than the scripture text itself.

1 Bring ye all the tithes into the storehouse,
All your money, talents, time and love;
Consecrate them all upon the altar,
While your Savior from above speaks sweetly,

Chorus:
Trust Me, try Me, prove Me, saith the Lord of hosts, and see
If a blessing, unmeasured blessing,
I will not pour out on thee. (see Leech, below; author pictured on the right). leech_ses

This was usually sung when giving was lower than needs demanded. We got the message, “It’s time to give more. Your church is the storehouse that needs to be made ‘full’ again!”

Later on when traveling “evangelists” began to circulate, they solicited funds saying, “Now is the time to put the Lord to the test and He will give it back to you in blessings!” The evangelists de-emphasized the storehouse aspect and concentrated on the multiplied blessings. Some even changed the “blessings” to “God will give back to you double/triple what you give.”

Malachi is much more than a text to solicit funds from church members. (Jesus commanded pastors to feed His sheep, not fleece His sheep.)

As we shift our focus from evil times, in which God’s people are esteemed of little import, to the end time, we see God will amply compensate His people for their troubles when Jesus comes again.

The chorus of an another old hymn comes to mind—

It will be worth it all
when we see Jesus!
Life’s trials will seem so small
when we see Christ.
One glimpse of his dear face,
all sorrow will erase.
So, bravely run the race
till we see Christ.
(see Rusthoi, below)

17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.

I. God will openly acknowledge us, manifesting the fact that we are His Children before the watching world. vs. 3:17. 

We were His precious children all along, but in the end, this will be manifest for all to see. Compare what our eyes focus on now and our future status—II Corinthians 4:16

16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.


Henry Venn and Perspectives on Life

One day a stranger called to see Henry Venn, Honorable Secretary of the Church Henry_VennMissionary Society, and as it happened, on the African mail-day when every moment was precious. The Secretary was busy with his dispatches when the visitor was announced. He came to complain of the ministrations provided for passing tourists in a favorite health-resort. (A German missionary was currently ministering there. He called the congregation to prayer by saying, “Let us bray.”)

Henry Venn grasped the arms of his chair, drew it close to the table, shifted his letters to and fro, and, looking his interviewer straight in the face, said, “I know, Sir, but of two [types of persons] in this world, Timists and Eternists. I am an Eternist.” The gentleman picked up his hat and left… . (see Charmichael, below.)


Henry Venn understands that Paul identifies in II Corinthians 4 two types of people in this world: (1) those whose eyes are only on things in time and space—timists; and (2) those whose eyes are on eternity—eternists. These verses give us the perspective from which to evaluate all things in this world.

We are not negligent of our physical duties on earth. We work, etc., to feed our families. But, we do not work to amass a fortune to insulate them from pain. Physical eyes are on this world, but the eye of faith is always on eternity.

I John 3: 1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not. 2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifies himself, even as he is pure. (KJV; emphasis mine; words modified for meaning.)

Beatific Vision

Gustave Dore’s illustration of the sight of Christ in Dante’s Paradise, 1868.

Theologians refer to the believer’s first sight of the glorified Christ as “the Beatific Vision.” The word “beatific” in English seems to mean “beautiful.” The sight of Christ is beautiful. However, “beatific” means the person who sees God is made “perfectly blessed in the full enjoying of God to all eternity.” (Westminster Shorter Catechism #38)

Rev Albert Barnes (1798-1870) - Find A Grave MemorialTreasured possession is segullah in Hebrew. “The ‘treasured possession,’ is something, much prized, made great store of, and guarded.” (see Barnes, below; pictured right.) The reference is to Deuteronomy 7:6 “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession [segullah], out of all the peoples who are on the face of the earth. 7 It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the Lord loves you and is keeping the oath that he swore to your fathers… .

18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

II. In the end God will make known the character of each person for all to see. vs. 18.

God spares His own people when Christ comes to separate the sheep from the goats and inflict His righteous wrath on the ungodly. The word “spare” is chamal in Hebrew and means “to have compassion on.” (see BDB, below.) Note it is used twice in the same verse in Malachi 3:17.

Earlier we saw in Malachi 3:14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts?” (ESV; emphasis mine.) The ungodly living among godly Israelites were looking for a pay-off in this life. That which may or may not have monetary reward in this life, will “pay off” in eternity.

sistine-altar-2-4

The Last Judgment by Michelangelo located in the Sistine Chapel, Vatican City.

We might think, “What does such a distinction mean to us?” Those who are God’s people in this life, are aware of God’s “looking over their shoulders,” as it were. The Reformers were fond of saying, “We live Coram Deo—”Before the Face of God.”

“To live in the presence of God is to understand that whatever we are doing and wherever we are doing it, we are acting under the gaze of God.”

Integrity is found where men and women live their lives in a pattern of consistency. It is a pattern that functions the same basic way in church and out of church. It is a life that is open before God. It is a life in which all that is done is done as to the Lord. It is a life lived by principle, not expediency; by humility before God, not defiance. It is a life lived under the tutelage of conscience that is held captive by the Word of God.” (see Sproul, below.)  God misses nothing, whether evil or righteous.

Outward appearances deceive now, but all will be revealed at the second coming of Christ. It will be worth whatever sacrifices we made in time and space to proclaim the Him to the world.

Notes on Sources

Barnes, A. (1884) Notes on the Old Testament: Malachi. London, UK :Blackie & Son. Accessed 26 November 2021 from https://biblehub.com/commentaries/malachi/3-17.htm

BDB Hebrew Lexicon. (1906). “2550. Chamal”. Accessed 26 November 2021 from https://biblehub.com/hebrew/2550.htm

Carmichael, A. (1922). Amy Carmichael: Her Early Works. Kindle book. Amy Carmichael took this incident from Knight’s Memoir of Venn.

Leech, L. S. (1923). “Bring Ye all the Tithes into the Storehouse;” Hymn. Accessed 24 November 2021 at https://hymnary.org/text/bring_ye_all_the_tithes_into_the_leech

Rusthoi, E. L. K. (1941) “When We See Christ”; hymn. Accessed 27 November 2021 at https://wordwisehymns.com/2013/02/01/when-we-see-christ/

Sproul, R. C. (2017). What Does “Coram Deo” Mean? Accessed 26 November 2021 from https://www.ligonier.org/learn/articles/what-does-coram-deo-mean

Malachi 3:16 Encouraging One Another in Times when Evil Abounds

Image above is from Steve Law, 7 September 2018, Patterns of Evidence blog. It shows the Israelites worship of the gold calf while Moses was on the Mount receiving the Ten Commandments.

An anonymous author says, “Reverence is the very first element of religion; it cannot but be felt by everyone who has right views of the divine greatness and holiness, and of his own character in the sight of God.” (See Reverence, below.) Whenever a society as a whole deviates from the Word of God as the only rule of faith and practice, idolatrous living, ensues. Idols are not necessarily carvings or pictures. Idols can be mental as well as metal. See Isaiah 44:9-20. See Calvin quotation below.

Calvin on Human heart as idol factory


Definition of a “Public Square”

Meeting of village“A public square” is any place that a story can be shared: a newspaper, magazine, book, website, blog, song, broadcast station or channel, street corner, theater, conference, government body and more. The American origins lie in the colonial village square and the first [printing] presses, which published the pamphlets and newspapers that advocated the birth of a new nation. (See Haack, below.)

(Picture above left “The Colonists Under Liberty Tree,” from Cassell’s Illustrated History of England, Volume 5, page 109 (1865); Public Domain from Wikipedia.)

Quotefancy-3440951-3840x2160 (2)

[In modern public discourse,] the problems and dilemmas of society, e.g., issues like the economy, education, technology, judicial reform or immigration should be discussed and solved without any reference to the Divine. The Divine can be mentioned if the discussion is about one’s personal, private life, but not as an essential part of finding a solution to pressing national or regional questions. (See Haack, below; emphasis mine.) People who say they believe in God, yet live like the ungodly, are practical-atheists.

What can believers do if the larger society in which they live becomes Anti-God? Today people who mention God or the Bible aren’t permitted a place at the table of discussion. The anti-God want a piece of the financial pie.

Malachi 3:16 gives us a remedy, lest we become isolated and feel like we alone.

16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name.

Malachi 3:16 gives God’s people a strategy for living in an age that does neither acknowledge God nor live by His Word as the only rule of faith and practice.

I. We can gather in smaller groups to encourage one another to remain firm in our own faith. vs. 16a

vs. 16a Then those who feared the Lord spoke with one another. 

Moses at the Burning Bush

Moses at the Burning Bush illustrates the Fear of the Lord (from Pinterest). He removed his shoes from his feet as a sign of reverence.

We ought to pay attention to what the ungodly say in verses 13-15. By the way the word for “spoke to one another” is the same in 3:13—”But you say, ‘How have we spoken against you?’” By saying—

1. Serving God doesn’t pay for us in this life.
2. We mourn over sin, but the sinners are the happy ones.
3. Evil people sin with impunity, yet they escape punishment.

What did the God-fearing speak about? We cannot know for certain, but I think they countered what the ungodly said about God. Life in this world with God is difficult. Life in this world without God is impossible.


The Fear of the Lord

Servile or abject fear is not to be understood [fear of punishment], but filial fear [fear of marring the relationship], by which we fear to offend God. The expression describes that reverential attitude or holy fear which man, when his heart is set aright, observes towards God. (See Proverbs 1:7, below.)


Speaking to each other words that encourage includes positive words about who God really is and what will happen at the final judgment. We should remind each other that reward in this life in not final. God will reward His faithful servants in eternity!


God settles all His accounts, but not necessarily in this life

One time an atheistic farmer in New England tried to rob God of His glory. He wrote this letter to the newspaper in the Fall: “I bought my seed on the Sabbath, I sowed it on the Sabbath, I watered it on the Sabbath, I fertilized it on the Sabbath, and I harvested it on the Sabbath. Now it’s October and I have the largest crop in the valley.”

The editor printed his letter and simply added one sentence: “God does not settle all of His accounts in October.”

It might seem as if the ungodly and the wicked prosper and grow, and that all goes well for them—even if they thumb their noses at God and directly defy His commandments.

We can trust God to make all wrongs right. We can wait upon Him to bring justice to His children. All accounts will be settled, whether it is in this life or the next. Indeed, He does not settle accounts in October.

 [See Kennedy, D.J., below.]


16 The Lord paid attention and heard them… .

II. We can encourage each other’s faithfulness by reminding each other God hears everything we say, especially prayers. 16b. 


Alan Redpath quotation 2 croppedI once heard the late Alan Redpath speak in the late ’60s at the Ben Lippen Conference in Asheville, NC. We could eat supper in Greenville, SC and make it to the evening meeting at Ben Lippen in time (especially if the driver had a heavy foot on the accelerator). Redpath related the story of his problems in Chicago 1953-1962 as pastor of Moody Memorial Church in the sermon at Ben Lippen that night. (I used two written accounts to refresh my memory.)

At one of Alan Redpath’s lowest moments, Tozer phoned him and invited Redpath, who had been so successful in Great Britain and would be successful again after he left Chicago, to meet him on a beach along Lake Michigan for prayer. Tozer regularly prayed (April to October) on the lake front, between 5 a.m. and 8 a.m. Redpath said he didn’t go often, but when he did go, there was the Lord’s servant on his face waiting before the Lord, and it was holy ground. (See Biser, below.)

It was early in the morning, at daybreak, when Redpath arrived [one day]. Tozer was face down in the sand crying out to God in prayer and worshiping him. He was oblivious to all else. Redpath said the way that he prayed for him that morning helped turn his life around and put him back on a right course. He would face the failure of his Chicago ministry with renewed power and the aid of the Holy Spirit.

A-W-Tozer-Quote-It-is-doubtful-whether-God-can-bless-a-man-greatly

Moody Church had had a couple of short pastorates since Harry Ironside, pastor from 1929-1948, had left. It was obvious to Redpath that the leaders compared every new pastor to Ironside. A.W. Tozer himself was disliked by a wide array of evangelicals in the Chicago area, and beyond, and thus he often missed the ‘big opportunities’ that he might have enjoyed had he not been so outspoken.” Tozer was a good prayer partner for Redpath because of his experiences with criticism and discord.  (see Armstrong & Biser, below.)


We can and should minister to our fellow believers in the area in which we share the same hurt. II Corinthians 1—

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. [ESV; emphasis mine.]

Has God permitted us to be hurt deeply? We will recognize hurt believers when we see and hear them. We should use the opportunity to minister out of our painful experiences.

16c and a book of remembrance was written before him of those who feared the Lord and esteemed his name.

III. We can encourage each other by realizing God remembers everything we do for Him. vs.16c 

While the ungodly complain and distort the image of God, the godly can meet to counteract the errors of the ungodly. We can also connect God to our problems by praying together.


Cottage Prayer Meetings

When I was a boy, people in my home church told me about cottage prayer meetings that always preceded the special meetings referred to as “revivals.” They realized a church cannot schedule revival, but it can prepare for it.

Prayer before special meetings was the norm before and after WWII, dying our only in the 1970s. These used to be called “cottage prayer meetings” and they were common in some parts of America in the first part of the 20th century. They were still common in the 1960s and 1970s. But they have gone by the wayside in most churches. Special meetings are not preceded by special prayer, and the result is a lack of spiritual power. We tend to depend more on advertising, enthusiasm, decorations, special music, and the dynamism of the speaker.

Pelham Baptist Church in South Carolina, was pastored by Harold B. Sightler from 1942 until 1952. Consider the following testimony about the power of prayer for revival and evangelism—

“In 1946 only three people were baptized at Pelham, and so in early 1947 a week of prayer meetings were held at night at the church, prayer only, for revival and salvation of souls, with no preaching or singing. People began to get saved, and the church grew. The prayer meetings continued, and by 1949 were being held on Sunday nights after church in a pasture. These often drew a hundred people and sometimes lasted until one o’clock in the morning. A rock altar was built around a tree. Each represented a person being prayed for by name” (James Sightler, “Observations on Dr. Harold B. Sightler’s Early Ministry and the Heritage of Tabernacle Baptist Church,” http://tabernacleministries.org/Church/ history.php4).

We can and should meet with like-minded believers who will pray and encourage us and other fellow-believers.

Majesty, Worship His Majesty: Written by Jack Williams Hayford

Power flows from the throne of God in answer to believing prayer!

Sources I Used

Armstrong, J. H. (2008). “Why A. W. Tozer Has Been a Great Blessing to Me” blog post daccessed 29 September 2021 from https://johnharmstrong.typepad.com/john_h_armstrong_/2008/06/why-a-w-tozer-h.html

Biser, D. (2014). Accessed 29 September 2021 from https://www.baptistpress.com/resource-library/news/call-to-prayer-a-great-place-to-start-psalm-27/

Haack, D. (2017). “Idols in Our Modern World.” blog-post accessed 2 October 2021 from https://ransomfellowship.org/article/idols-in-our-modern-world/

Kennedy, D. J. (2021). God Will Settle All Accounts. devotional. Accessed 11 November 2021 from https://www.djameskennedy.com/full-view-devotions/20211003-god-will-settle-all-accounts

Proverbs 1:7. (1909). From The Pulpit Commentary; accessed 2 October 2021 from https://www.biblehub.com/proverbs/1-7.htm

Reverence. (2007.) Sermon Central blog accessed 29 September 2021 from https://www.sermoncentral.com/sermon-illustrations/48554/christian-values-by-sermon-central