Vision of the Risen Christ, Part 2

Revelation 1:12-16

12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,
13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.
14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire,
15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters.
16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.

As we saw in the previous post, Jesus Christ appears in Revelation 1:12-16 as Priest-King of his people.

The Ancient world was filled with statues and temples. Believers in Christ couldn’t get away from pagan gods and priests. In our approach to Revelation we often do not take into account the significance of 600px-el_coloso_de_nerónpublic statues in the ancient world. The one of Nero, pictured left (Colosseo), gave its name to the gladiatorial arena eventually erected near it — the Colosseum.

I have seen one such smaller statue in Ephesus which was intentionally headless so it could be changed depending upon who was the current Emperor. The statue always had an Augustus-like appearance (except the “Colosseo” of Nero).

John has in his vision a Figure far larger than anything dedicated to an Emperor of Rome.

The Vision in Revelation 1:12-16 and the Book of Daniel

Note the following use of the Old Testament symbols from the book of Daniel in the vision of Christ in Revelation 1 —

White like wool (Daniel 7:9)
One like a son of man, coming with the clouds (Daniel 7:13)
Belt of the fine gold (Daniel 10:5)
Eyes like flaming torches (Daniel 10:6)
Arms and legs like the gleam of burnished bronze (Daniel 10:6)
Like the sound of a multitude (Daniel 10:6)

In this passage, understanding Daniel’s images helps us understand Revelation. John often uses the Old Testament language to describe what he’s seen and heard. (emphasis mine; see 7 Tips below).

Old Testament Background to the Vision of Christ

ezekiel vision of god

John now relates his vision of the Son of man. The vision is drawn from Daniel—

Daniel 7:13-14 (Click link to read this passage)

Daniel 10:5-6 (Click link to read this passage)

Jesus Christ is the fulfillment of Daniel’s Son of Man who receives a kingdom from the Ancient of Days.

The Kingdom is not a futuristic, earthly Kingdom, but is a spiritual Kingdom inaugurated at Jesus’s first appearing and will be consummated at the second coming. The “Kingdom of God” [is] the ‘rule of God.'” 

Should [“Kingdom of God”] be understood statically as denoting a realm or place? If this is correct and”kingdom” refers to a territory or piece of real estate, then it is evident that the kingdom of God cannot have arrived.

Both in the Old Testament and in the New Testament the term “kingdom” is understood as dynamic in nature and refers primarily to the rule or reign of a king. It is seldom used in a static sense to refer to a territory. (See Baker below).

Jesus Christ’s Kingdom is dynamic at present = “the now” aspect of it.
Jesus Christ’s Kingdom will be static in the future = “the not yet” aspect of it.

Now but not yet

More next time on Rev. 1:17-18, 20. 

Notes

7 Tips for Understanding Revelation. (2017). Zondervan Blog. Accessed January 11, 2019 from https://zondervanacademic.com/blog/how-read-revelation/

Baker. (1996). Baker’s Evangelical Dictionary of Biblical Theology. s.v. “Kingdom of God.” accessed January 23, 2019 from https://www.biblestudytools.com/dictionaries/bakers-evangelical-dictionary/kingdom-of-god.html

ESV. English Standard Version of the Bible accessed from https://www.biblegateway.com

Fee, Gordon D. Revelation (New Covenant Commentary Series). Cascade Books, an imprint of Wipf and Stock Publishers. Kindle Edition.

© 2019 C. Richard Barbare All Rights Reserved

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